[0:02:09 - 0:02:27] You're a professor of philosophy who has dared to reconcile some ancient philosophy, you know, Plato, Aristotle, even up until today, you know, more modern Nietzsche,
Heidegger, with UFOs.
[0:55:16 - 0:55:22] revolution, it's sort of become this like puricitation of humans. So,
Heidegger's, like,
[0:55:22 - 0:55:30] when
Heidegger's great examples is he compares like a hydroelectric exam, damn, to a medieval
[0:57:31 - 0:57:36] outside of the cave. Because I also thought, you know, the
Heidegger thing might connect where it's
[0:57:53 - 0:57:58] the like the economic producer or whatever. So I think at this point is where like a
Heidegger [0:57:58 - 0:58:04] and Plato come apart. Okay, at least this where
Heidegger becomes a critic of Plato's. Okay,
[0:58:10 - 0:58:18] like ascends to a kind of enlightenment as a quasi technological attitude. Okay, and whereas for
Heidegger [0:58:48 - 0:58:55] Heidegger it's like we're more passive in the process. Okay, then say for Plato where we
[0:59:01 - 0:59:06] go through right that would get you there right? For
Heidegger it's like well if divinity is going
[0:59:31 - 0:59:38] And I think for me I probably lean more towards
Heidegger and that. Fascinating. Well speaking of that
[1:00:32 - 1:00:37] through a sort of
Heideggerian building a place where it could dwell. Right. That it seems that something